By Robert Voeks Ph.D., John Rashford Ph.D., M.A. (auth.), Robert Voeks, John Rashford (eds.)
African Ethnobotany within the Americas presents the 1st finished exam of ethnobotanical wisdom and talents one of the African Diaspora within the Americas. prime students at the topic discover the complicated dating among plant use and that means one of the descendants of Africans within the New global. using archival and box learn performed in North the United States, South the United States, and the Caribbean, members discover the old, environmental, and political-ecological elements that facilitated/hindered transatlantic ethnobotanical diffusion; the position of Africans as energetic brokers of plant and plant wisdom move in the course of the interval of plantation slavery within the Americas; the importance of cultural resistance in refining and redefining plant-based traditions; the valuable different types of plant use that resulted; the alternate of information between Amerindian, ecu and different African peoples; and the altering importance of African-American ethnobotanical traditions within the twenty first century.
Bolstered through plentiful visible content material and contributions from popular specialists within the box, African Ethnobotany within the Americas is a useful source for college kids, scientists, and researchers within the box of ethnobotany and African Diaspora studies.
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Extra info for African Ethnobotany in the Americas
Nicaragua and Honduras may also have been host to African rice (Carney 2001a: 195–196 n. 51). None of the rice that reached South Carolina after the arrival of English colonists in 1670 was provably O. glaberrima – no trace has yet been found in archaeological excavations. But enough circumstantial evidence exists to make its introduction quasi-certain. Before detailing that evidence, I might usefully observe that a slew of other plants either domesticated in Africa or domesticated elsewhere but transmitted from Africa during the slave trade reached the New World largely unnoticed.
Americas 57(2):171–205 Rugendas JM (1954) Viagem pitoresca através do Brasil. Livraria Martine Editôra, São Paulo Rumeu de Armas A (1956) España en el Africa Atlántica. Consejo Superior de Investigaciónes Científicas, Madrid Saunders ACdeCM (1982) A social history of black slaves and freedmen in Portugal, 1441–1555. Cambridge University Press, Cambridge Schneider JT (1991) Dictionary of African borrowings in Brazilian Portuguese. Helmut Buske Verlog, Hamburg Slenes R (2002) African Abrahams, Lucretias and men of sorrows: allegory and allusion in the Brazilian anti-slavery lithographs (1827–1835) of Johan Moritz Rugendas.
Sativa (Hair et al. 1992: 1:268, 282 n. 13). A prescient ship captain named Nathaniel Cutting, who, in 1790, supplied Thomas Jefferson with a ten-gallon keg of African upland rice from Sierra Leone, wrote him that the “Red Rice, as this kind is sometimes call’d,” was “a distinct species” (Richards 1996: 217). In 1792, Royal Navy Capt. Philip Beaver noticed the difference in the flavor of African and Carolina (Asian) rice in GuineaBissau (Beaver 1805: 346). But African rice was not identified botanically until a German specialist, Ernst Gottlieb Steudel, studied samples of O.
African Ethnobotany in the Americas by Robert Voeks Ph.D., John Rashford Ph.D., M.A. (auth.), Robert Voeks, John Rashford (eds.)